Posted by
Doctor Poddy on Monday, March 17, 2008 9:02:50 AM
cross post on
BNN
I love the headlines in the Chicago Tribune:
Obama blames ’60s for pastor’s comments
And the report goes on saying how Obama defends his pastor:
Both Wright, who is 66, and Ferraro, who is 72, were
products of the often violent and racially divisive ’60s and were stuck
in a time warp, Obama explained.
Ah, the sixties. well, I lived then, but like a lot of people not in
the “in”crowd, I was too busy in medical school and internship to have
the experience of “the sixties”, except for treating drug overdoses,
botched abortions and the STD’s of our local love children.
Bruce Springsteen has a story song “Glory days”.
Wright, and indeed much of the aging anti war movement, is about
reliving their “glory days”. Some of the sixties was good: racial
equality, rejecting materialism and volunteering to help people. But
without the balance of emphasizing personal responsibility for one’s
own life and actions, the sixties deteriorated into the hedonism and
drug taking of the seventies, and the destruction of the family by a
sexual ethic that no longer recognized the idea of responsibility and
duty.
I am not impressed with the “megachurch” phenomenum. Too often this
means glorifying the minister instead of God. We are told Rev. Wright’s
church has 8000 members but that it also has lots of social ministries:
Trinity United Church of Christ’s ministry is inclusive
and global. The following ministries have been developed under Dr.
Wright’s ministerial tutelage for social justice: assisted living
facilities for senior citizens, day care for children, pastoral care
and counseling, health care, ministries for persons living with
HIV/AIDS, hospice training, prison ministry, scholarships for thousands
of students to attend historically black colleges, youth ministries,
tutorial and computer programs, a church library, domestic violence
programs and scholarships and fellowships for women and men attending
seminary.
Very impressive. Of course, a lot of megachurches do the same, and
even the average Chicago Catholic parish sponsors most of these things,
either in the parish or in cooperation with the diocese, so it’s not
like he is alone.
And I wonder about a scandal driven media who take a few phrases out
of context (?) to villify a good pastor without praising the fruits of
the good reverend’s life.
But I do have a problem with Obama’s pastor.One problem of being
stuck in the sixties is that one sees reality through the glasses of a
rigid ideology.
For example, one of the political actions of the church was to encourage the city council to stop Walmart.
Rich people hate Walmart, which pays lousy wages and undercuts a lot of small shops.
But, for poor rural people, the opportunity to go to a Walmart and
buy cheap and good quality goods nearby at one stop is a blessing.
In the city, yes, there are local shops. But the prices are higher,
and the choices are limited. The sidewalks are icy, and your purse
might be stolen if you were old or looked like you wouldn’t fight back.
So my neighbors would spend five dollars to take a taxi to the bulk
grocery store to buy goods. Wouldn’t they also benefit from a Walmart,
where they could buy other goods they need (clothing, school supplies)
at lower prices?
So, do you as a pastor encourage stores so your people can afford to
buy the goods they need, or do you follow the left wing ideology that
says bad big business?
Let’s not let reality get in the way of our ideology.
Similarly, it’s nice that one has an HIV outreach.
But this week, a report tells us that fifty percent of Black girls have STD’s.
Now, anyone who works with battered women know that many of these
girls were sexually abused as very young teenagers. In the sixties,
sexuality of early teenagers was celebrated as “freedom”, not
statuatory rape.
Yet many of these girls pay the price for the men’s sexual pleasures
in teenaged pregnancy, serial abortions, infertility, chronic pelvic
pain, and cancer. Ah, you might argue, but these girls enjoy it too.
Oh, really? Actually, a lot of them are just educated by the media and
their peers that they are supposed to have sex, and so they do…but how
many get pleasure from the “slam bam thank you mam” lovemaking of the
average teenaged boy?
Similarly, it’s nice to have an HIV mininistries, but when 60% of the newly diagnosed HIV cases are in black women,
isn’t it time to start preaching something more than condom use? And
one is happy that all sexual orientations are welcome, but did you ever
preach about the sin of cruising, or the importance of conjugal
faithfulness to one’s partner in life?
My question to the pastor is more ethical than theological: If there
is a god, isn’t she interested in what we do in our daily lives? Do we
see God as the father of the prodigal son, who welcomes home the
repentant sinner, or do we see him as an enabler of bad behavior,
welcoming back the son and giving him more money to waste on parties
and drugs?
I have no problem with the social gospel. All churches should
encourage their members to volunteer their time. Yet the reason that
liturgical churches have a schedule on what part of the bible to teach
each week is so that we get reminded of all the different aspects of
the relationship of the deity of our daily lives.
So as a doc, I have been lucky enough to serve the poor in many
different areas. But when this part of life becomes the only
“important” part of life judged by God, it means one could justify
sleeping with one’s patients, overbilling, and neglecting one’s family.
Yet what about those who “only serve and wait”? Don’t they too serve the Lord?
One of the holiest priests I knew served for years with the poor in
one midwestern town. He came to our church and preached about helping
with the local foodbank, working with abused women and pregnant
teenagers at the shelter, and helping to build homes with Jimmy
Carter’s groups.
But the parish he was preaching included many poor people, who “fed
the poor” by taking in their grandchildren whose parents were drug
addicts. They would take in nieces or even friends who were abused or
pregnant with no place to go, and they didn’t need to work with a
famous charity to shovel snow off a neighbor’s roof or fix a leak in
their neighbor’s house for free.
Social action is fine, and is quite rewarding (been there, done that).
But charity begins at home.
Churches that preach social action without mentioning personal
ethical reform deteriorate into cults of feel good sociopaths who can
ignore or abort or exploit those nearest to them while insisting they
are saintly for their good deeds.